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Victor Mondaca once slept by the river in Winnipeg with nothing but the clothes on his back. Today he works in executive leadership in community-based housing and co-founded Nahuen Consultation with his partner Amanda, training frontline workers, librarians, students and everyday Winnipeggers in de-escalation, harm reduction and how to reverse an overdose. We sat down with Victor, who is Mapuche, to talk about what actually makes a community safer, and why pushing people out

After years in a gang, addiction and 17 months in custody, Sean Rayland-Boubar, an Anishinaabe entrepreneur from Sagkeeng First Nation, built Red Rebel Armour, a Winnipeg streetwear company that hires people leaving the justice system. He's giving others the second chance he had to fight for, while still facing many of the same barriers they do. Sean tells Stuart why the gangs have always had one advantage over every employment program: they'll put you to work the day you get

When Dr. Lorena Sekwan Fontaine was a child, her aunts and uncles would turn their backs or leave the room whenever they spoke Cree. She thought they were hiding something from her. They were: the language itself, learned the hard way in residential schools, where speaking it meant being hit. That memory sits at the centre of this conversation with Stuart Murray, a wide-ranging look at what Fontaine calls linguicide, the deliberate killing of a language, and what it means for

Winnipeg designer, artist, and storyteller Lennard Taylor joins Stuart Murray to talk about clothing as identity, not just fabric. Lennard traces his path from a soccer career cut short by injury to two decades of painting, sewing, and dressing people out of his studio and boutique on Sherbrooke Street. Lennard pushes back against fast fashion, arguing that most people have lost the basic skill and instinct of dressing themselves with intention. He talks about his "bloodline"

Johise Namwira joins Stuart to talk about what it means to bring the National Black Canadian Summit to Winnipeg, and why she sees it as a movement rather than a moment. Namwira came to Winnipeg as a child after her family fled the Congo War, and later studied African studies at Oxford, a path that shapes how she talks about displacement, memory, and who gets left out of Canadian history. This is the furthest west the summit has ever travelled, and Namwira is direct about why: